11 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool. The expression seems to allude to registers kept of the members of cities or corporations, the privileges of which none can pretend to but they who have their names entered in such registers; because they have forsaken the Lord, the fountain of living waters — The only certain relief and comfort of any people, the fountain and origin of all the good they can hope for. all that forsake thee shall be ashamed; who forsake him as the Hope of Israel, and place their hope elsewhere; in the creature, in themselves, in their riches, in their righteousness, and profession of religion; such shall be ashamed of their vain hope; whereas a true hope, a hope upon the right object, on Christ the Hope of Israel, makes not ashamed; nor shall the man that has it be ashamed of that. THE CONTEXT 1The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin: 2 to whom the word of Yahweh came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his … All who forsake the Lord come to shame. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Alexander MacLaren's Expositions of Holy Scripture. Ezekiel 17:23; Ezekiel 20:40. Study the bible online using commentary on Jeremiah 17 … Those who turn away from you will be written in the dust The books of men’s lives are to be opened, and also the book of life. Then comes a sect… Then comes a sect… Slideshare uses cookies to improve functionality and performance, and to provide you with relevant advertising. — One of many instances in which the prophet seems to identify himself with Jehovah, so that to leave one would be to leave the other. l. 1. c. 23. col. 159. renders it here, "the bath of Israel", the Lord, the Lord Jesus Christ, whose blood is a fountain opened, in which sinners wash, and are cleansed from their sins, Zech. In one sense oblivion soon seizes on us all. 8, observes, the word is so used in Exodus 7.21. and so R. Akiba interprets the words, saying, "what is "the meaning of it is that which cleanses the unclean; even so God cleanses Israel;''. 13. 13. the Hope of Israel. It is the same as though the Prophet had said, — “What does it avail you, that God dwells among you, and that the Temple is as it were his earthly habitation, where he converses familiarly with you? xiv. This is grammatically defensible; but the view preferred by almost all moderns, that it is an apostrophe, is more in keeping with the tension of feeling in the discourse. Jeremiah 17:13 Context 10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. --- Living, which never fail, unlike those of the wicked, chap. Those who turn away on earth will be written down, Because they have forsaken the fountain of living water, even the Lord . That warning is aimed against the idolaters, who believed that God's presence was so bound up with the temple, that the latter was beyond the risk of harm. Jeremiah 17:5-10, Commentary, Background, Insights from Literary Structure, Theological Message, Ways to Present the Text. A verse by verse commentary on Jeremiah 17 dealing with the anger of God because of the many idols of His people that led to their captivity. for they forsake their own mercies, who forsake the house and ordinances of God, and the assembling of themselves together: and they that depart from me; the prophet; refusing to hear the word of the Lord by him, which was all one as departing from the Lord. But the people denounced him (see … Continue reading "Commentary … Jeremiah 17:14-18 are another of Jeremiah"s "confessions." (w) the word here used, sometimes signifies a confluence or collection of waters, as in Genesis 1:10 and elsewhere, a place to bathe in; hence Fortunatus Scacchus, in Sacror. All they that forsake thee shall be ashamed; those who forsake thy law, and that rule thou hast given them whereby to direct their conversations, first or last will be ashamed of such their disobedience. All they that forsake thee shall be ashamed; And they that depart from me shall be written in the earth; Because they have forsaken the Lord, the fountain of living waters; Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. But the Prophet turns to God, that he might rouse the Jews, for such was their perverseness that he in vain taught them. So Jesus‘ significant writing “on the ground (probably the accusers‘ names)” (John 8:6). Or, their names and memories shall be soon extinct; like words written in the dust: they shall not be registered among my people, nor shall their names be recorded in the book of life. Bible commentary on the Book of Jeremiah, chapter 17, by Dr. Bob Utley, retired professor of hermeneutics. Jeremiah 11-13 is about the Mosaic covenant, which Josiah took seriously, as did the prophets, but the people did not (cf. Daniel 12:1 with Exodus 32:32. The antithesis to this is not the graving in rock, Job 19:24, but being written in the book of life; cf. What is written in the former can only bring condemnation. Depart — From what I have revealed to them as thy will, shall have no portion beyond the earth. The guilt of Judah is prominent in the first part of this chapter, but now the innocence of Jeremiah presents a contrast. Ew. This is what the Prophet means. of מראשׁ, Isaiah 40:21; Isaiah 41:4, Isaiah 41:26; Isaiah 48:16 : from the beginning onwards, from all time. The Targum paraphrases it, "all who forsake thy worship shall be ashamed;'. Jeremiah 14:8), through whom Zion and the temple had attained to that eminence. 1. and this agrees with the latter part of the verse, where the Lord is called "the fountain of living water"; so De Dieu, on ch. : shall be written in the earth; have a name among earthly and carnal men, and be called so, being sensual and carnal, and minding nothing but earth and earthly things; and shall not be written among the living in Jerusalem, or have a name and a place among spiritual men: or they shall be of a short continuance; their memory shall rot; their names be put out for ever; and their memorial perish with them; for things written in the dust do not continue, but are presently destroyed by a puff of wind, or by the treading of the foot upon them; or they shall die, and return to the earth, and be laid in the grave, as Jarchi and Kimchi interpret it; or shall perish eternally, die the second death, being not written in the Lamb's book of life. Names written in the dust are obliterated by a very slight wind. Hence he says, Ashamed shall all they be made who forsake thee. 5,) or they shall be forgotten. But as they often acquire a celebrated and honorable name on earth, the Prophet makes a concession and says, “Be it so; let the world regard you as the holy race of Abraham, the blessed seed and the chosen people; let, in short, every one of you claim for himself whatever he pleases, but your name shall be on earth, and shall be blotted out from heaven; there will be no inheritance above for you, no portion in the kingdom of God.” He in short intimates, that the Jews would have no place before God and his angels, for they were unworthy that God shouhi regard them as his children, since they had wickedly denied him. The book of Jeremiah is a complex admixture of literary genres, voices, disordered chronological segments, and perhaps even authors. It appears more clear from this verse why the Prophet had commended before the excellency of his own nation, even that by the comparison their impiety might appear less excusable; for the more bountiful God had dealt with them, the more atrocious was their sin of ingratitude. Job 14:8, suggesting death. , this is called the “book of life.” “Written in the earth” stands in contrast with this book of God’s remembrance. ] See Jeremiah 2:13, which may stand for a commentary on this verse. Is that not what happened in the Garden of Eden? ii. Jeremiah 17 Commentary | Praising God’s Justice And Jeremiah confirms that curse for people who don’t trust the Lord in the rest of Jeremiah 17:13. all that forsake thee shall be ashamed, and they that depart from me shall be From the place of Jahveh's throne amongst His people, Jeremiah 17:13, the discourse passes to Him who is there enthroned: Thou hope of Israel, Jahveh (cf. The reason why the ם is dropped is the connection of the word with “land,” though preceded by ב —Ed. And I think we’re all acquainted with the fact that most of this book is God declaring judgement on his Jeremiah 13 Commentary: There’s no denying that we’ve seen a lot of talk about judgement in the book of Jeremiah. Perhaps Jeremiah 17:13 Jeremiah 17:13 O LORD, the hope of Israel, all that forsake you shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living for no one accepts of this favor; nay, we wilfully, and as it were designedly cast away from us this kindness which is freely offered to us.”. Ray Stedman - Jeremiah 30-31 Commentary - The Secret of Strength Ray Stedman - Jeremiah 32-33 Commentary - Is Anything Too Hard for God David Baron - Notes on Jeremiah 30 from his book "The Jewish Problem" A C All that forsake thee - (Psalms 73:27; Isaiah 1:28). My departers equals those that depart from me, shall be written in the earth, in the loose earth, where writing speedily disappears. See Calmet. I. The juxtaposition of the sanctuary as the throne of God and of Jahveh, the hope of Israel, involves only that the forsaking of the sanctuary on Zion is a forsaking of Jahveh, the hope of Israel. xiv. written in the earth — in the dust, that is, shall be consigned to oblivion. Jeremiah, the second of the so-called four Major prophets is rightly the so called crying prophet (compare Jeremiah 9:1; Jeremiah 9:10; Jeremiah 13:17; Jeremiah 14:17; Jeremiah 15:10; Jeremiah 20:14). Jeremiah 13:17 Context 14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them. Jeremiah 13:17 - But if you will not listen to it, My soul will sob in secret for such pride; And my eyes will bitterly weep And flow down with tears, Because the flock of the Lord has been taken captive. In Exodus 32:32, it is implied that the friends of God have their names written in his book, and in Daniel 12:1, this is called the “book of life.” “Written in the earth” stands in contrast with this book of God’s remembrance. What happens to anything written in the dust? And they that depart from me shall be written in the earth; and those that depart from what I have, as thy prophet, revealed to them as thy will, shall have no portion beyond the earth which they seem so fond of; or their names and memories shall vanish, and perish, and be presently extinct, like words written in dust. Moses thought of a book which God has written, and in which his name was enrolled. The Sign of the Linen Sash. The praise of God's throne prepares only the transition to praise of the Lord, who there makes known His glory. Anna Grant-Henderson, Uniting Church in Australia. as a simple statement: a throne of glory, loftiness from the beginning, is the place of our sanctuary. A name written on earth implies that the bearer of the name belongs to earth, and it also secondarily suggests that the inscription lasts but for a little while. Isaiah 57:15; Psalm 7:8; but so also is Mount Zion as God's earthly dwelling-place; cf. Accepted in judgment, and testified that he would be their designation ; they were thus nigh... Israel ; ' be made who forsake thy worship shall be ashamed, Because they have forsaken,... Which may stand for a commentary on this verse `` the meaning of מקוה of us is forgotten... There seem to be opened, and to provide You with relevant advertising the word so. The second part of the burials in a graveyard never fail, unlike those his! 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